The Dispensation of Human Government
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From Gen 8:15-11:9 Length 427 Years. From the time of the flood to Abrahams call. See Gen 11:10-32 for genealogical record of years and Abrahams call at the age 75 Gen 12:4. The Encarta Dictionary says that Government is the management or control of something. In the dispensation of conscience God dealt with Cain who murdered his brother by putting a mark upon him. In this dispensation man is given the authority by God to manage there own affairs with righteous judgment. In Rom 13:1-7 Paul describes human government as it aught to be, calling the officials ministers of God who bear the sword against those who do wrong. In the covenant God made with Noah begging this dispensation God grants Noah and his descendants the authority of capital punishment Gen 9:3-6. In verse 6 we read Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. We find in this dispensation that government usurped it's authority above God in rebellion under the leadership of Nimrod at the tower of Babel. In the N.T (2 Dan 8:23-25, 2 Thess 2:4, Rev 13:16-17 Rev 17:8-14) we see this will happen again under the leadership of the Antichrist. Notice verse 13 of Rev 17 the phrase and these have one mind, speaking of the Nations unity and purpose with the Antichrist. Nimrod chose the land of Shinar to build his city and tower, to be the place of his world government headquarters, and some believe it may be the place the Antichrist will establish his kingdom moving the United Nations to the rebuilt Babylon, see Rev 18:8-20 as to her future existents in these last days. According to Easton and Parson Dictionaries Shinar is Babylonia or Southern Mesopotamia, and extends almost to the Persian Gulf. Here the tower of Babel was built (Gen. 11:1-6), and the city of Babylon. The prophecies in the O.T. and N.T. of Babylon's utter destruction has not yet been fulfilled, but will be in Gods judgment on mystery Babylon in Rev 17. |
Our biggest problem is pride it's been said the sky is the limit and literally we find the whole world gathered in one spot as a central point of unity and purpose to make a name for themselves building a city and tower even reaching into the heavens but God shows man who's in control. We live in the age of space exploration along with an explosion of knowledge and luxury but when Christ comes back man will be humbled not exalted, accept for those who chose Christ as Lord and Savior for God has given Him a name above all names that every knee should before Him of things in heaven, earth and under the earth (Phil 2:10).
This dispensation like others will overlap into the future as we see governments rise and fall but it's ultimate fulfillment is in Christ who will reign 1000 years then offer up the kingdom to His Father and together they will reign forever in true righteousness and holiness.
| 1. A New Begging and The Noahic Covenant Gen 8:15-9:-17 | 3. Nimrod's Confederation against God Gen 11:1-9 |
| 2. Noah's Curse upon Canaan Gen 9:18-29 |
1. A New Begging, and The Noahic Covenant Gen 8:15-9:17
In the dispensation of conscience we are not told what happened to the Garden of Eden but surly it was swept away by the flood and the first thing we read now is Noah building an altar for sacrifice offering up prayers toward heaven. No doubt Noah was giving thanks to the Lord for protection and mercy in times to come and gratitude for grace received. The sons of Adam did not build an altar, but now God would deal with man from heaven paradise had been lost Adam an Eve being expelled because of sin then it being destroyed through the flood (paradise now being in heaven Luke 23:43, 2 Cor 12:4 and Rev 2:7). In the New Testament we read of walking in the Spirit, but before the flood we read of Enoch and Noah walking with God. What a mystery to dwell upon as to how God manifested himself before the flood and even how God spoke to Noah giving His covenant in chapter 8. Someday paradise will again be here on a new earth in the new Jerusalem and new heavens with a literal access to God's throne for surely paradise could not be paradise without God and His son Jesus Christ.
In this new beginning God gave forth new laws and conditions as if to say try again and here are some things that will help you but the amazing statement God makes after smelling the sweet savor of Noah's sacrifices God said in his heart (Gen 8:21) I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. It's amazing statement because simply put God is saying even though mans heart is bent on evil from his youth he would not destroy the earth in the same manner. God sees sin as the New Testament teaches, man is depraved and hopelessly bound by sin without hope and cannot change on our own. As Billy Graham put it sin is the cause, sins are the effect. Sin is the tree, sins are the fruit. Sin is the disease, sins are the symptoms. Something is radically wrong with us and that's something is sin. Through self-discipline we might get rid of some of our sins, but our basic problem of sin remains untouched and untouchable, lurking just beneath the surface and ready to strike at any moment. Every dispensation only brings us closer to see the need of grace which is, Christ and His finished work on the Cross for only God can change us and He has made a way.
The terms of the covenant are these: (1) God will not destroy mankind with a flood of waters; (2) man may eat animal flesh, but not blood (see Lev. 17:10); (3) there is fear and terror between man and beast; (4) human beings are responsible for human government, seen in the principle of capital punishment (see Rom. 13:1-5). I believe the blood of the sacrifices was the means of the covenant made with Noah and his seed reaching even us today. Just as in the New Testament we find the blood of Christ as the means of our covenant with God and a rainbow found in Revelation chapter four at the Judgment seat of Christ. The rainbow in Genesis chapter 8 speaks of mercy that God will not again bring a flood upon the earth to destroy it. The rainbow at the Judgment seat of Christ in Revelation 4:3 speaks of mercy for all who make Christ their Lord and Savior. Back to Top
2. Noah's Curse upon Canaan Gen 9:18-29
In spite of man's new beginning, there was soon evidence of failure. Noah, the preacher of righteousness, became drunk and disgraced himself in the eyes of his own son. Ham, acting in complete disrespect for his father, also failed Gen 9:20-27. This is the third failure on the part of man. He had disobeyed in Eden, resulting in his expulsion; he had corrupted the earth, resulting in the flood; and now he had become a shameful drunk! When Noah realized what had happened, he pronounced a curse upon Ham, and, prophetically, a blessing upon Shem through which our Savior was to come, and it is a line that is traced throughout Genesis.
The curse
(This is the third curse in Genesis. See 3:14-19 and 4:11.) The fact that he curses Canaan, Ham’s youngest son (10:6), suggests that the boy was involved in the sin along with his father and that God would punish the sins of both the father and the son. Canaan and his descendants (nations named in 10:15-20) were to be the lowest of servants to their brethren. It is easy to see that they were ultimately made slaves by the Jews and Gentiles. Of course, the Shemites (Semites) were the Jews. Their tribes are listed in 10:21-32, and 11:10-26 traces the line to Abraham. The descendants of Japheth are the Gentiles (10:1-5). The enslavement of Canaan’s descendants is mentioned in Gen. 15:13-21 with 10:15-20. Acts 17:26 teaches that God made all men of “one blood.” I believe that it's important that we understand that any descendents of Canaan who turned to God would receive the blessing of Shem and Japheth. We see this in the faith of Rahab who was a Canaanite, Josh 6:22-25 and Heb 11:31. Also in any descendents of Shem and Japheth who departed from God would experience the curse Jer 18:7-10. Back to Top
3. Nimrod's Confederation against God Gen 11:1-9
A. The dictator (10:6-14)
Nimrod was a grandson of Ham through Cush, and his name means “rebel.” He was a mighty tyrant in the sight of God, the first dictator. The word “hunter” does not refer to the hunting of animals, but rather to the hunting of men. He was the founder of the Babylonian empire and the organizer of the enterprise that led to the construction of the tower of Babel. History informs us that Nimrod and his wife devised a new religion built around “the mother and child.” For details, read Alexander Hislop’s book The Two Babylons (London: S.W. Partridge, 1956). “Babylon” in the Bible symbolizes rebellion against God and confusion in religion. We see Babylon opposing the people of God throughout the Bible, culminating in the “Great Babylon” of Rev. 17-18.
B. The rebellion
God had commanded men to replenish the earth (9:1, 7, 9), but they decided to settle down on the plain of Shinar where Babylon was located (10:8-10). This was deliberate rebellion against God’s Word. They journeyed “from the east” which suggests that they were turning their backs on the light. They decided to unite and build both a city and a tower. Their purposes were to (1) maintain unity in opposition to God, and (2) make a name for themselves. This entire operation is a foregleam of the final opposition of man (and Satan) against Christ, centered in the Babylon of Rev. 17-18. Men will unite then in a world church and world political organization; they will be led by the Antichrist, the last world dictator; and their plans will be frustrated. It is interesting to note that today the world is rapidly moving toward the “one world” concept, thanks to the United Nations and other international alliances.
C. The judgment
God knew the designs of the rebels and judged them. The Godhead held another conference (see 1:26 and 3:22) and decided to confound the languages of the workers, thus making it impossible for them to work together. This was really an act of mercy as well as judgment, for had they persisted in their plan, a more terrible judgment would have followed. The name “Babel” comes from a Hebrew word which means “gate of God.” It sounds like the word balal which means “confusion.” The description of God’s action here explains the origin of the languages of mankind. It has often been pointed out that Pentecost was a reversal of Babel—there was true spiritual unity among God’s people; they spoke with other tongues but were understood; and their work glorified God, not men.
After the people were scattered over the face of the earth, God set the boundaries of their habitation Acts 17:26, which determined the placement of the nation's.
The dispensation of human government began with bright promise as Noah sacrificed to God and the Lord smelled a sweet savor. Now, 427 years later, the dispensation closes in idolatry and rebellion. The evidence of God's judgment on Babel is with us still, in the nearly 3000 languages and dialects spoken by a man today.
Helps were Warren Wiersbe and John G. Hall Back to Top